From vision to village
Back Issues, Departments, Historic Hills, Summer 2011
June 16, 2011
From Hamilton, Lewis Horning and his crew used ox teams to haul equipment and supplies over the primitive roads to Market Hill (Mono Mills), the jump-off point for the wilderness.
There was a time in Upper Canada when the road ended at Mono Mills and most people felt that going past there into the bush would be like falling off the edge of the earth. Not Lewis Horning. In 1830 he went over the edge to build a village.
He didn’t have to do it. In 1830, when the Crown sold him 2,500 acres here in the hills, Lewis Horning was already 63 years old and comfortably settled in Hamilton where he had a store, two mills and 200 acres of productive land, as well as a wife and fourteen children. But a surveyor’s report about the headwaters of the Pine River excited him, and once he visited the area and saw for himself the potential of this untouched wilderness, the pull was just too strong. In the wilds of what would one day be Melancthon Township (but not until 1853), he determined to build a complete town, a, self-sustaining pioneer community.
The distinction between visionary and dreamer is a fuzzy one, but Lewis Horning was no back-to-nature romantic. He was an educated, thoughtful, energetic and resourceful planner. And no softie. He was seven years old when his family first set out from Pennsylvania and walked to Upper Canada, so he knew hardship and the realities of pioneering. But he loved the bush, loved trapping, hunting and fishing, and where better to indulge this passion than in land that had never known a plough or an axe or a saw.
The Vision Realized
Lewis must have been powerfully persuasive, even charismatic, for when he trekked out to establish Horning’s Mills, it was at the head of one of the largest groups these hills had yet seen, a group that included such skilled men as a carpenter, millwright, blacksmith, teamster and the like. There is no certain record whether wives were included in that first trip, although it is probable. Nor is there any account of what Lewis Horning’s own wife thought of the venture, although she must have been a true “whither thou goest” mate, for in 1833, while the walls of Horning’s Mills were still rising around her, she presented Lewis, now 65, with his fifteenth child.
From Hamilton, Lewis and his crew used ox teams to haul equipment and supplies over the primitive roads to Market Hill (Mono Mills), the jump-off point for the wilderness. From there, to reach what in a very short time became Horning’s Mills, they had to blaze through forty kilometres of virgin forest, slog around swamps and across streams, and force their way up mighty hills that would one day be treasured for their beauty, but were almost insurmountable for Lewis and company. In addition to supplies and livestock, they were hauling the wherewithal for a saw mill, a grist mill, and tools to build a dam. It took more than one trip.
Horning must have surrounded himself with people of his own powerful stripe. In an historical sketch, his son Robert reports that by the end of 1830 the intrepid crew had cleared enough land to plant wheat, turnips and potatoes. They had begun the two mills, built the dam, raised a communal dwelling known as a base lodge, and then built log cabins. Lewis moved his family into one of the cabins just as winter came. By 1833 he had built his family a frame house, and by 1835 the mills were fully up and running. Ever so gradually more settlers began to appear and it looked like Horning’s Mills was going to change perceptions about falling off the edge of the earth.
An example to follow
Lewis’ parents, Peter and Isabella, were originally from Germany, and after fourteen years in Pennsylvania, set out for Canada in 1774 when Lewis was seven. Peter built a boat and a wagon and used both to cross two states to reach Lake Ontario at Oswego. Here they followed the shoreline – Isabella and three children within hailing distance in the boat as Peter and Lewis drove the wagon and led a cow on shore. When a storm wrecked the boat, the family camped for weeks while Peter walked to Niagara for help. A government schooner brought them to Hamilton where in just a few years they became one of the most prosperous families in the community.
A Shadow Passes Over
Sadly, Lewis himself never fully enjoyed the fruits of his vision. In the summer of 1832, before the basic infrastructure of the settlement was complete, a terrible incident cast a shadow over Horning’s Mills and burrowed into its founder’s soul.
Lewis returned periodically to the Hamilton area (“the front” he called it) for supplies, to evangelize about the new settlement and to hire work parties. On the return journey these latter groups had to be guided through the bush to a familiar point like Mono Mills. It was while Lewis was off-site doing just that in July of 1832 that four children disappeared. Three of them, two girls and a boy were the children of Vanmear, the blacksmith. The fourth was Lewis’ favourite son, nine-year-old Lewis Jr.
Immediately, the development of Horning’s Mills took second place as every available hand turned to the search. At first, everyone believed the children were lost in the bush. Lewis had offered a dollar reward to anyone who could find a missing calf and it was thought the children may have been trying to earn the reward and lost their way. A second fear was that they had fallen prey to bears. But neither explanation made sense because two of the Vanmear children were teenagers and quite bush-savvy. Inexorably, collective opinion in Horning’s Mills turned to the theory that the children had been kidnapped and, without skipping a beat, that idea cast suspicion on the local native people.
Relations between the natives and the settlers had never been ideal. Although there was some interaction, each group remained aloof and wary of the other. When the search turned up no physical clues, the children were assumed to be victims of what Lewis Horning’s grandson, writing in 1910, described as “the treacherous aborigine.”
The accounts of this incident were set down years after it occurred, and it is impossible to know where the truth lies. It is known that the children were never found (not quite; see sidebar above) and that Lewis Horning, from that point on, was diminished, his grand vision faded. His wife, Frances, became deeply depressed. And the hitherto rapid rate of development in Horning’s Mills began to slow.
Rumours were whispered that Lewis was actually discouraging new settlers from buying land. In 1838, he left the village and moved back to Hamilton, and in 1844 he sold outright the 2,500 acres for which he had once conceived such a bright future.
Although it is a tiny, purely residential community today, Horning’s Mills did indeed become a village and commercial centre in the decades following Lewis’s great venture. (The population peaked in the 1870s at about 350.) Whether his spiritual force would have brought about a greater future for the village had it not been broken by the children’s disappearance is hard to say. However, one thing is certain: he had the vision to see a future in these hills and the courage to pursue it. The building of Horning’s Mills pierced a psychological barrier in Upper Canada and opened new possibilities for a growing country. Lewis Horning was a Canadian hero.
The Children’s Fate
The conviction that natives were guilty of kidnapping the children remained so strong that for years even the vaguest clues were interpreted to support that view. In response to rumours that the two Vanmear girls were on Manitoulin Island, Lewis’s son, Peter, went there in disguise (it failed), but to no avail. However, in 1834, Oliver Vanmear, the youngest of the four turned up in Toronto Township. Regrettably, Oliver had a mental disability (the details in Robert Horning’s sketch strongly suggest a form of autism) and although almost everyone inferred from what little he could explain that natives were indeed guilty, there was never any real proof. Neither the Horning nor Vanmear families ever saw the other children again.















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"Hi Jeff and Brandy, I volunteered for four years at the Lighthouse soup kitchen here in town, and made quite a few friends there. Without it, many people would have to just do without. The food bank only gets them so far. We had people coming in and that meal was the only one they would have all day. What's worse is for people who are celiac and have gluten issues. Cheap things given by the food bank are off their list (pasta, bread, oatmeal, etc.). As for starches, rice is pretty much it. My hat is off to you both for making others aware of what they have, and what others don't."
2012-05-11 16:28:21 by Janet Dimond
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